Depkazia
25-01-2007, 07:34
Samarkand, Crossroad of Cultures
"...So, certainly, child, you need not worry! You simply can't fail me again. Well? Hurry to your task! Now, Vizier! Why does this ridiculous Kazakh not appreciate that my good will is dependent upon his recognition of the true Caliphate? He shall wake with a fatawā on his head if he does not make more haste than my dear cousin, here! Have you still not left? Go on, woman!
Paris, City of Lights
Alighting from a Soviet-era turboprop, Gulsana Turesbekova has much work ahead of her, and after being expelled from Mumbai she walks a fine line over the favours of her distant cousin Chingiz, whose name some publications in this country have been spelling -quite legitimately- Genghis.
Gulsana, claiming relation to the legitimate successor to the Prophet, expects and arrogantly demands a proper greeting and royal audience in Versailles when she approaches, dressed in traditional silken garments.
"I am here by will of my master, Turkmenbashi, Khan of Khans, King of the Islamic Struggle, Successor to the Prophet, Peace Be Upon him, Khalifah al Muslimeen, Lord of Samarkand and Keeper of Tammerlane's Gate and the Khyber Pass.
"Chingiz Khagan Depkazi wishes to ask why the infidel oppressor Edmund Wolfgang Tchokareff receives protection in the domains of the Kings of Europe."
Gulsana would explain that Edmund is surely no friend of the Christian league. He, after over-throwing his father, the last Premier of the USSR, not only lost Kazakhstan -the act of a dangerous idiot- but chose to turn the former Depkazi Soviet Socialist Republic into nothing less than -in his own words- an Atheist Labour Republic. Edmund is an atheist, a madman, and almost a communist, so says the diplomat.
"It is time, is it not, that we accept that the world is carved into spheres. There are monotheists, polytheists, and atheists, and the mighty Caliph has made it his work to destroy the latter two. Within the monotheistic sphere may be found the tired old sect of the Jews, and more rightly the western kingdoms of the Christians, and the eastern domain of the Ummah.
"Can we not agree, my lord asks, that the Christian is a Christian only so much as the Muslim is a Muslim, and that so long as men are governed by right moral codes there can be no dispute between nations of alien faith?
"Destroy Edmund in the proper manner and discuss with his holy incredibleness the propriety of establishing cordial relations between Christendom and Caliphate. If we do not achieve something good in this regard then it is certain that our worlds shall collide and perhaps the Godless socialists shall prevail by our mutual harm and we shall see more cultists like the demon-worshipping Maharaja of Kashmir spread their lunacy across the land."
Turesbekova indicated, then, that Chingiz wanted his father buried to the neck and stoned to death and the act recorded for the joy of the Depkazi people and all men of faith. The act, it was implied, would create friendship between the Christian world as lead by the Pope and the Kings of Europe and the Islamic world as lead by the Depkazi Caliph. Or at least a certain mutual respect and shared opposition to the spreading menace in the idea that men and women can be governed by a secular body.
"...So, certainly, child, you need not worry! You simply can't fail me again. Well? Hurry to your task! Now, Vizier! Why does this ridiculous Kazakh not appreciate that my good will is dependent upon his recognition of the true Caliphate? He shall wake with a fatawā on his head if he does not make more haste than my dear cousin, here! Have you still not left? Go on, woman!
Paris, City of Lights
Alighting from a Soviet-era turboprop, Gulsana Turesbekova has much work ahead of her, and after being expelled from Mumbai she walks a fine line over the favours of her distant cousin Chingiz, whose name some publications in this country have been spelling -quite legitimately- Genghis.
Gulsana, claiming relation to the legitimate successor to the Prophet, expects and arrogantly demands a proper greeting and royal audience in Versailles when she approaches, dressed in traditional silken garments.
"I am here by will of my master, Turkmenbashi, Khan of Khans, King of the Islamic Struggle, Successor to the Prophet, Peace Be Upon him, Khalifah al Muslimeen, Lord of Samarkand and Keeper of Tammerlane's Gate and the Khyber Pass.
"Chingiz Khagan Depkazi wishes to ask why the infidel oppressor Edmund Wolfgang Tchokareff receives protection in the domains of the Kings of Europe."
Gulsana would explain that Edmund is surely no friend of the Christian league. He, after over-throwing his father, the last Premier of the USSR, not only lost Kazakhstan -the act of a dangerous idiot- but chose to turn the former Depkazi Soviet Socialist Republic into nothing less than -in his own words- an Atheist Labour Republic. Edmund is an atheist, a madman, and almost a communist, so says the diplomat.
"It is time, is it not, that we accept that the world is carved into spheres. There are monotheists, polytheists, and atheists, and the mighty Caliph has made it his work to destroy the latter two. Within the monotheistic sphere may be found the tired old sect of the Jews, and more rightly the western kingdoms of the Christians, and the eastern domain of the Ummah.
"Can we not agree, my lord asks, that the Christian is a Christian only so much as the Muslim is a Muslim, and that so long as men are governed by right moral codes there can be no dispute between nations of alien faith?
"Destroy Edmund in the proper manner and discuss with his holy incredibleness the propriety of establishing cordial relations between Christendom and Caliphate. If we do not achieve something good in this regard then it is certain that our worlds shall collide and perhaps the Godless socialists shall prevail by our mutual harm and we shall see more cultists like the demon-worshipping Maharaja of Kashmir spread their lunacy across the land."
Turesbekova indicated, then, that Chingiz wanted his father buried to the neck and stoned to death and the act recorded for the joy of the Depkazi people and all men of faith. The act, it was implied, would create friendship between the Christian world as lead by the Pope and the Kings of Europe and the Islamic world as lead by the Depkazi Caliph. Or at least a certain mutual respect and shared opposition to the spreading menace in the idea that men and women can be governed by a secular body.