Kinda Sensible people
22-10-2006, 08:16
The Savage nodded, frowning. "You got rid of them. Yes, that's just like you. Getting rid of everything unpleasant instead of learning to put up with it. Whether 'tis better in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles and by opposing end them … But you don't do either. Neither suffer nor oppose. You just abolish the slings and arrows. It's too easy."
Having just finished re-reading Brave New World (amazing book, as always), I was struck by a comparison by the general consensus amongst Americans regarding the MCA and Warrantless Wiretapping, and the thinking of the Society of Brave New World.
Those who support actions like the MCA forgoe the great works of humanity, freedom, liberty, and, in no small part, knowledge, in the name of greater security. The Savage has it right when he compares them to "Mewling, Puking Infants" who are unaware of their status.
The people of BNW have embraced tyranny and dubbed it happiness. They have embraced communitarianism, and they have dubbed it brotherhood. So too, have Americans embraced tyranny, and called it safety. They have embraced authority, forgoing their cultural history of individualism, and have dubbed it to be "Coming together."
This is a sad era, indeed, where "safety" comes before moral values, like a refusal to torture, or the essential human liberty of Habeas Corpus.
The Savage later has the most important line in the whole book, and one that American's should think on strongly.
"In fact," said Mustapha Mond, "you're claiming the right to be unhappy."
"All right then," said the Savage defiantly, "I'm claiming the right to be unhappy."
"Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen to-morrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind." There was a long silence.
"I claim them all," said the Savage at last.
Indeed, it is long past time that we claim our unhappiness. It is long past time that we understand that there will always be a threat, and that our liberties are more important than a Soma-Holiday state where the Government closes our eyes to what it is doing and to the world outside, and opresses us, oh so gently. It is long past time that we stood as adults, and not merely infants, and embraced the dangers of liberty, because without doing so we are not, and cannot be truly free.
Worse yet, the thought that we could banish all dissent, banish all ill will, and condemn it to a different part of the world. "If you don't like it, why don't you leave," seems to be the question thrown out most. Indeed, the welcome island that Heimholtz and Bernard Marx are condemned to appears to have been adopted by Americans as well. If it makes them uncomfortable, threatens their infantile "Happiness", it must be sent away and ignored.
What happened to the brave part of "Land of the Free, home of the Brave"? We've become so terrified that we accept shackles, and dub them to be a safety blanket. Huxley, Orwell, and Bradbury may now lie at rest, knowing that their nightmare-states were not founded on false pretenses, but that even the freest people could easily fall into that trap.
So I claim them all. Terrorism, dissent, fear, danger, and knowledge, dangerous fruit that it is.
Sorry for the long read, but I was making dinner, while considering some of the rhetoric used in debate, and this is what stuck with me.
Having just finished re-reading Brave New World (amazing book, as always), I was struck by a comparison by the general consensus amongst Americans regarding the MCA and Warrantless Wiretapping, and the thinking of the Society of Brave New World.
Those who support actions like the MCA forgoe the great works of humanity, freedom, liberty, and, in no small part, knowledge, in the name of greater security. The Savage has it right when he compares them to "Mewling, Puking Infants" who are unaware of their status.
The people of BNW have embraced tyranny and dubbed it happiness. They have embraced communitarianism, and they have dubbed it brotherhood. So too, have Americans embraced tyranny, and called it safety. They have embraced authority, forgoing their cultural history of individualism, and have dubbed it to be "Coming together."
This is a sad era, indeed, where "safety" comes before moral values, like a refusal to torture, or the essential human liberty of Habeas Corpus.
The Savage later has the most important line in the whole book, and one that American's should think on strongly.
"In fact," said Mustapha Mond, "you're claiming the right to be unhappy."
"All right then," said the Savage defiantly, "I'm claiming the right to be unhappy."
"Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen to-morrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind." There was a long silence.
"I claim them all," said the Savage at last.
Indeed, it is long past time that we claim our unhappiness. It is long past time that we understand that there will always be a threat, and that our liberties are more important than a Soma-Holiday state where the Government closes our eyes to what it is doing and to the world outside, and opresses us, oh so gently. It is long past time that we stood as adults, and not merely infants, and embraced the dangers of liberty, because without doing so we are not, and cannot be truly free.
Worse yet, the thought that we could banish all dissent, banish all ill will, and condemn it to a different part of the world. "If you don't like it, why don't you leave," seems to be the question thrown out most. Indeed, the welcome island that Heimholtz and Bernard Marx are condemned to appears to have been adopted by Americans as well. If it makes them uncomfortable, threatens their infantile "Happiness", it must be sent away and ignored.
What happened to the brave part of "Land of the Free, home of the Brave"? We've become so terrified that we accept shackles, and dub them to be a safety blanket. Huxley, Orwell, and Bradbury may now lie at rest, knowing that their nightmare-states were not founded on false pretenses, but that even the freest people could easily fall into that trap.
So I claim them all. Terrorism, dissent, fear, danger, and knowledge, dangerous fruit that it is.
Sorry for the long read, but I was making dinner, while considering some of the rhetoric used in debate, and this is what stuck with me.