Kamsaki
02-07-2006, 23:22
Having recently done one of my typical studies of Luke's Gospel, I couldn't help but consider the references to demons in some of the earlier chapters. To me, they always seemed out of place in Luke, which has been more about Jesus within the context of the human world than to do with the theology of otherworldly creatures. Even the God it paints is more of an Einsteinian Gaia than a supreme ruler creature.
Yet from as early as the fourth chapter, there they are; inhabiting individuals and giving them abnormal lack of restraint in their verbal defiance of Jesus, apparently taunting him with their calls of "messiah!".
Something seems very out of place here. Presumably, we are not to take the conventional meaning of the word Demon for granted. So just what is it that Jesus is rebuking here in chapter 4?
Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Christ.
So, suddenly, out pops a crowd of people shouting out an acknowledgement of who Jesus was. Were they all posessed by super-planar beings? Or is there a fuller understanding to be gained in an analysis of the events in line with the rest of Luke's Gospel?
This kind of behaviour reminds me a lot of one of those Christian Youth things I went to when I was a bit younger. You know the kind; lots of singing, jumping around, then lots of emotional manipulation that gets the crowd whipped up into a frenzy of Jesus-lovin' chanting. Crowds of people shouting "You are the Lord"? Definitely a Mannafest concert.
It's the perfect example of Evangelism at its most effective. You have a leader to start it off and a crowd to follow. The events in Luke 4 match up perfectly with a modern-day Evangelical service. Pack behaviour takes control, and these people find themselves going along with the flow, shouting out acknowledgements of the Messiah.
I think we've just identified the Demon; the incarnation of group mentality and hysteria. In a very real sense, I think that is perhaps part of the reason that Evangelistic Christianity and Demons have such an inherent link. You know what I'm talking about, right? It's never the moderates that talk about Devils and Demons; it's always those with the political approach to the bible that use them as common ideas. Perhaps the reason for this is the very use of Demons themselves as core to their essential function? Rather like Scientology with Psychiatry, and like Islam with Judaism, our organised structures tend to have a severe dislike for that which they strongly resemble...
What's more, I think we can take this as a testimony to Jesus's attitude to such methodologies, as well as possibly a hint as to the origin of his own power. To be controlled by this mentality, he feels, is something that humans need to be freed from and something that he can and does free people from. How, we may only speculate, but Jesus's power seems to derive from his own degree of control over groups and packs...
So... yeah. Jesus doesn't like hysterical evangelising. Or something.
Yet from as early as the fourth chapter, there they are; inhabiting individuals and giving them abnormal lack of restraint in their verbal defiance of Jesus, apparently taunting him with their calls of "messiah!".
Something seems very out of place here. Presumably, we are not to take the conventional meaning of the word Demon for granted. So just what is it that Jesus is rebuking here in chapter 4?
Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Christ.
So, suddenly, out pops a crowd of people shouting out an acknowledgement of who Jesus was. Were they all posessed by super-planar beings? Or is there a fuller understanding to be gained in an analysis of the events in line with the rest of Luke's Gospel?
This kind of behaviour reminds me a lot of one of those Christian Youth things I went to when I was a bit younger. You know the kind; lots of singing, jumping around, then lots of emotional manipulation that gets the crowd whipped up into a frenzy of Jesus-lovin' chanting. Crowds of people shouting "You are the Lord"? Definitely a Mannafest concert.
It's the perfect example of Evangelism at its most effective. You have a leader to start it off and a crowd to follow. The events in Luke 4 match up perfectly with a modern-day Evangelical service. Pack behaviour takes control, and these people find themselves going along with the flow, shouting out acknowledgements of the Messiah.
I think we've just identified the Demon; the incarnation of group mentality and hysteria. In a very real sense, I think that is perhaps part of the reason that Evangelistic Christianity and Demons have such an inherent link. You know what I'm talking about, right? It's never the moderates that talk about Devils and Demons; it's always those with the political approach to the bible that use them as common ideas. Perhaps the reason for this is the very use of Demons themselves as core to their essential function? Rather like Scientology with Psychiatry, and like Islam with Judaism, our organised structures tend to have a severe dislike for that which they strongly resemble...
What's more, I think we can take this as a testimony to Jesus's attitude to such methodologies, as well as possibly a hint as to the origin of his own power. To be controlled by this mentality, he feels, is something that humans need to be freed from and something that he can and does free people from. How, we may only speculate, but Jesus's power seems to derive from his own degree of control over groups and packs...
So... yeah. Jesus doesn't like hysterical evangelising. Or something.